Flyer for 2017 Sacred Libation Ceremony March 26, 2017 in Philadelphia, Pennsylvania
Sacred libation ceremony for our lynched sisters: Calling all spiritual warriors to do the work!
By Iya Marilyn Kai Jewett, Oni Sango
Calling all spiritual warriors of African descent to gather 3:00PM sharp, Sunday, March 26, rain or shine, at Congo (Washington) Square, 7th & Walnut Streets in Philadelphia for the Fourth Sacred Libation Ceremony in remembrance of the 150 documented Black women who were lynched between 1870 and 1957.
In March 2014, I and a small group of priests of Philadelphia’s African American Yoruba/Orisha community conducted the first Sacred Libation Ceremony for the martyred ancestors. The ceremony has now been instituted as an annual ritual in March as part of Women’s History Month in memory of our ancestors.
Libation is poured and prayers are offered by female clergy in the Yoruba, the Akan, the Buddhist and the Christian traditions as prescribed by the Egun (ancestors). If weather permits a drumming is included.
How did this all come about? In 2014, while perusing stories on a Black news website, I came across a story entitled, “Black women were lynched too!” written by blogger Yolanda Spivey. The story included a link to a website (https://henriettavintondavis.wordpress.com/2009/07/22/recorded/) owned by Brother Nnamdi Azikiwe, that’s dedicated to Henrietta Vinton Davis, a prominent and fearless leader in Marcus Garvey’s Universal Negro Improvement Association (UNIA) that included a listing of documented cases of 150 African American women who had been lynched between 1870 and 1957. It provides documented information on these women – their names, dates, places, the reason they were lynched and with whom they were lynched. Reading this made me angry and brought tears to my eyes. After reading details of the lynchings, the Egun spoke to me and instructed me to do more than send an email informing people about the history.
They needed libation poured for them to uplift and bring light their souls. They wanted to be remembered and have their stories told. They wouldn’t let me rest. It was physically and spiritually painful. I kept asking them why me? They replied, “why not you?” They have been with me ever since.
I contacted Brother Nnamdi who said he had been trying to get Black women to pour libation for the lynched Egun for years but no-one wanted to do it. In the 1990s he received a pamphlet by Dr. Daniel Meaders entitled “Black Women Who Were Lynched in America” that gave him details of the lynchings and posted it to his website. These “women,” many of whom were children, were not just lynched — they were raped and tortured before being hung, shot or burned by mobs of white men. Now days, African Americans ostracize Black people who are Republican. However, the first three women on the list – Mrs. John Simes lynched in 1870 in Henry County, Kentucky and Mrs. Hawkins and her daughter, lynched in 1872 in Fayette County, Kentucky, were all murdered for being Republicans!
Many were lynched for standing up for themselves and their families. If their husband or son was accused of a crime and couldn’t be found, the females in the family were lynched. Entire families, including the children were lynched together. Some were lynched merely because they were Black. Others were lynched because they dared to have a dispute with a white person.
Hannah Kearse was lynched in 1895 in Colleton, South Carolina with her mother and son for supposedly stealing a bible. Jennie McCall was lynched in 1903 in Hamilton, Florida by mistake! Mercy Hall was lynched in 1922 in Oklahoma City for strike activity. Eliza Bryant was lynched May 25, 1926 in Duplin, North Carolina for having the nerve to be successful. The last sister on the list, Mrs. Frank Clay, was lynched November 18, 1957 in Henderson, North Carolina for having a dispute with a white person. I was 3 years-old in 1957.
Most people don’t know about women like pregnant Mary Turner who was lynched May 17, 1918 in Brooks County, Georgia to teach her a lesson. After her husband was lynched, Mary threatened to have those who lynched him arrested. She fled, but the mob pursued her and found her the next morning. She was eight months pregnant when the mob of several hundred took her to a stream, tied her ankles together and hung her from a tree upside down. She was doused with gasoline and set on fire. One of the mob took a knife and split open her womb so that her unborn baby fell to the ground. The baby’s head was then crushed under the heels of her murderers. But, that wasn’t enough for the demonic mob. They finished Mary off by riddling her body with bullets – to teach her a lesson.
Each year Nnamdi and I work together to carry-out the Egun’s instructions. The Egun plans every aspect of the ritual. The first year, neither Nnamdi nor I could sleep for weeks until it was done. We realized that we were chosen by the Egun to bring this to the people and that the Egun were speaking through us. They are channeling through us to do what needs to be done for them and our communities – healing. The Egun are not an abstract notion. They are just as alive as they were here in this realm we call Earth. Many of us can hear and communicate with them, but most people ignore them. However, they have determined that they are no longer going be ignored. The ancestors are commanding our attention. What was hidden is now being brought forth.
“The Egun/Ndiichie/ancestors are reaching out to us,” explained Azikiwe, a staunch Garveyite who lives in Washington, DC. “ They are calling us to use them in the struggle for the triumph of the righteous. The sacred libation ceremony opened me spiritually to view life from a whole new perspective. It is happening because we heeded the call of the ancestors to engage in a process to condition us spiritually for the work that needs being done.”
Let all those who have ears listen! The Egun wants people to innerstand that we are engaged in a spiritual war that is manifesting on Earth and that it’s time to put on our spiritual armor and use our spiritual weapons to defend and protect the children of the Diaspora. They are saying that we must be on one accord spiritually – “no more divisions among the children of Africa regarding religion or nationality/culture. Stop dividing and elevating yourselves above your brethren because of the way they worship the God. You are all God’s children and everyone in the family must work together.” Work is the operative word this year. Do what you have to do spiritually and do it NOW for the good of our people! They are commanding us to “do the work, do the work!”
Each January, Yoruba/Orisa priests around the world conduct divinations for the new year. The 2017 Reading of the Year for the U.S. conducted by the Philadelphia community of Orisa priests revealed that we must work together across the different traditions to do the important spiritual work that is needed this year. It also revealed that the feminine energy is very strong this year and must be recognized and respected. The feminine energy will be our saving grace. Victory over adversity will come through the Iyaami (E-ya-Mee) – the Mothers of the World. They are the powerful primordial mothers sent by Olódùmarè (Almighty Universal Creator) to rule the Earth. They oversee the control and balance of nature, hence “Mother Earth.” Everything comes to Earth through the Mothers. The Iyaami are coming to remove the obstacles and purge the malevolent energy. Accompanying them in the fight against the evil ones are the ruling Orisa (angelic forces) of the year – Sango, God’s avenging angel who is always victorious over his enemies, and Oshun, leader of the Iyaami. Oshun is Mother of Civilization and Culture — the Orisa of fresh waters which we need to live.
This year Sango, Oshun, the Iyaami and the Egun have prescribed an additional prayer ritual for the protection of the children of the Diaspora living in the U.S. and for the future of this nation. Olódùmarè’s angels are fighting on our behalf, but we must do our part. The most important component of this ritual is the feminine energy/female spiritual warriors. I am especially calling women of African descent from all spiritual traditions who are spiritual/prayer warriors to join us in this important ritual for the future of our nation and against the evil ones. There is nothing more formidable than a praying Black woman – a powerful force that raised nations! Our words have increased power this year, so we must be very careful what we speak. Keep your thoughts and words lofty.
We have to elevate ourselves to a higher spiritual vibratory level at this time in order to be in tune with the Universal Creative Force and its positive energy. It is imperative that we lift ourselves above the destructive energy that is being purged in order to survive. There is no need to react to the malevolent because they now have physical control. NO FEAR! Olódùmarè has spiritual control of the outcome – but we must do the work!
We must raise the vibration level of the Earth – the mother of us all. So, I’m calling on all of the clergy of our community – Babas, Iyas, Nanas, Mambos, Hougans, Tatas, Yayis, Imans, Rabbis and Reverends – to come together to pray for our Egun and the future of our people on Sunday, March 26. Those who are ready and willing to do the work step forward. This is not an event and is not for spectators. It is a serious ritual. Please wear white or light colors and bring your instruments.
WOMEN’S HISTORY MONTH: THE LYNCHING OF AFRICAN AMERICAN WOMEN
By Marilyn Kai Jewett
Many of us who are students of history know about the thousands of Black men who were lynched in this nation. However, most don’t know about the many African American women who were also lynched. Last year, I came across a website dedicated to Henrietta Vinton Davis, a prominent and fearless leader in Marcus Garveys’ Universal
Laura Nelson is the only woman of whom a photograph is known to exist who was lynched in America.
Negro Improvement Association (UNIA). The website included a listing of documented cases of African American women who had been lynched between 1870 and 1957. The website provides documented information on these women – their names, dates, places, the reason they were lynched and with whom they were lynched. Reading this made me angry and brought tears to my eyes. Reading the details of these lynchings is hard and painful, but necessary for those who want to know the truth. This is part of our history — Amerikkkan history – world history — that must be taught to our children and grandchildren. They will not learn this in school. It’s up to us to teach them the true history of the U.S. that proclaims that it’s “one nation under God, with liberty and justice for all.” Right.
These “women,” many of whom were children, were not just lynched — they were raped and tortured before being hung, shot or burned by mobs of white men. Now days, African Americans ostracize Black people who are Republican. However, the first three women on the list – Mrs. John Simes lynched in 1870 in Henry County, Kentucky and Mrs. Hawkins and her daughter, lynched in 1872 in Fayette County, Kentucky, were all murdered for being Republicans!
Many of these women were lynched for standing up for themselves and their families. If their husband or son was accused of a crime and couldn’t be found, the females in the family were lynched. Entire families, including the children were lynched together. Some were lynched merely because they were Black. Others were lynched because they dared to have a dispute with a white person.
Hannah Kearse was lynched in 1895 in Colleton, South Carolina with her mother and son for supposedly stealing a bible. Jennie McCall was lynched in 1903 in Hamilton, Florida by mistake! Mercy Hall was lynched in 1922 in Oklahoma City for strike activity. Eliza Bryant was lynched May 25, 1926 in Duplin, North Carolina for having the nerve to be successful. The last sister on the list, Mrs. Frank Clay, was lynched November 18, 1957 in Henderson, North Carolina for having a dispute with a white person. I was 3 years-old in 1957.
I’m sure most people don’t know about these women, but we must never forget women like pregnant Mary Turner who was lynched May 17, 1918 in Brooks County, Georgia to teach her a lesson. After her husband was lynched, Mary threatened to have those who lynched him arrested. She fled, but the mob pursued her and found her the next morning. She was eight months pregnant when the mob of several hundred took her to a stream, tied her ankles together and hung her from a tree upside down. She was doused with gasoline and set on fire. One of the mob took a knife and split open her womb so that her unborn baby fell to the ground. The baby’s head was then crushed under the heels of her murderers. But, that wasn’t enough for the demonic mob. They finished Mary off by riddling her body with bullets – to teach her a lesson.
Flyer for the 2015 Sacred Libation Ceremony
Seventeen year-old Marie Scott was lynched on March 31, 1914 in Wagoner County, Oklahoma by a white mob of at least a dozen males. Two drunken white men had broken into her house as she was dressing and raped her. Her brother heard her screams for help, kicked down the door, killed one assailant and fled. Unable to find her brother, the mob lynched Marie. After she was arrested, the mob took Marie from jail, threw a rope over her head as she screamed and hung her from a telephone pole.
Sisters Alma, 16 and Maggie Howze (House) 20, were both pregnant by Dr. E. L. Johnston, a married, white dentist who used them both as his sex slaves, when beaten and hung in 1918 from a bridge near Shutaba, Mississippi for allegedly killing him. Alma was close to giving birth when lynched. Eyewitnesses at her burial said that that the movements of her unborn baby could be detected.
Laura Nelson was accused of murdering a sheriff who had supposedly discovered stolen goods in her house. She was lynched with her 15 year-old son in 1911 in Okemah, Oklahoma. Laura and her son were taken from jail, dragged six miles to the Canadian River, where she was raped by the mob before she and her son were hung from a bridge.
Ann Barksdale (Ann Bostwick) was lynched in Pinehurst, Georgia on June 24, 1912 for supposedly killing her white, female employer. There was no trial and no statement was taken from Ann who authorities claimed had mental issues and should have been placed in a hospital. The mob was in a festive mood when they placed her in a car with a rope around her neck and the other end tied to a tree limb. Her murderers drove at a high speed until she was strangled to death. To make sure she was dead, the mob shot her eyes out and riddled her body with so many bullets that she was “cut in two.”
These lynchings are a part of the “African Holocaust – the Maafa” that some folks, including some Negroes, want us to forget. The Maafa included the Middle Passage, 300+ years of chattel slavery, Reconstruction, Jim Crow/De Facto segregation and continues to this day. Some of those people – African American and white — who witnessed these lynchings as children are still around.
The way to right wrongs is to turn the light of truth on them. — Ida B. Wells
These African American women, men and children were lynched with the cooperation of local law enforcement – many of whom were leaders of the local Ku Klux Klan. However, there’s a different kind of lynch mob in 21st Century Amerikkka. People of African descent are still being lynched by those who uphold this tainted, blood-stained system – the police, the courts, politicians who make the laws and yes, the media. So when you speak of the modern day lynchings of Brandon Tate-Brown, Phil Africa, Michael Brown, Troy Davis, Trayvon Martin, Amadou Diallo, Sean Bell, Oscar Grant and the countless men of African descent whose lives were unlawfully taken by police and the judicial system, remember our sisters who were brutally lynched by the mob.
Much thanks and praises to the scholars who researched and uncovered this important history. Thanks and continued blessings also to Brother Nnamdi Azikiwe who posted the information on his website. For more information on these lynchings, go to https://henriettavintondavis.wordpress.com/2009/07/22/recorded/.
Once again, I am asking all spiritually-conscious women and men of African descent to join me 3:00PM, Sunday, March 29 at Congo (Washington) Square, 7th & Walnut Streets in Philadelphia for the Second Annual Sacred Libation Ceremony in remembrance of our departed sisters. Although we are doing this in Philly, the ancestors want to be remembered with sacred libation ceremonies throughout the nation. We must never forget these women – our sisters, our ancestors — who were brutally tortured and murdered. NEVER AGAIN!
Amy Jacques Garvey, ”New York Jews Raise Over Six Million Dollars – What of Negroes?” Originally published in The Negro World, 5 June 1926.
The United Jewish campaign to raise $6,000,000 in Greater New York alone for the relief of Jews of Eastern Europe ended a few days ago. The amount was over-subscribed by $656,000. The national campaign aims to raise twenty-five million dollars, and from all indications this amount will also be over-subscribed.
The Bureau of Jewish Social Research estimates that there are only 3,600,00 0 Jews in this country, yet their ambition is to raise the enormous sum of twenty-five million dollars; not for their own benefit here, but to send to Europe to help their fellow-Jews who are in need. Such an example of racial love can not be too highly commended, as we ponder over the fellowship of these people, our thoughts return to our own race; but ah, how different it is with us. Fifteen million Negroes in America and what genius could get them to subscribe one dollar each for any laudable purpose that would benefit them here? As for sending money abroad to benefit Negroes in other countries, why almost every Negro newspaper would raise a storm of protest, and petty Negro politicians would shed greedy tears at the idea of American dollars going to help “foreign” Negroes. “Let them help themselves,” some of us would growl, “and if they can’t, that’s their hard luck.”
This accursed selfishness of the Negro has been his undoing, and until the Universal Negro Improvement Association has reached the heart of each and every one, he will continue to think of national boundaries and ignore racial ties.
Before Marcus Garvey gave birth to his great idea of a united Negro race — excepting none whether they be one per cent. or one hundred per cent.–West Indian Negroes were regarded by us as monkeys, and both groups regarded the African Negro as a maneater, thus unknowingly succumbing to the white man’s propaganda, and carrying out his policy of divide and rule. But Marcus Garvey showed them the folly of their way; he congregated thousands from different parts of the world in international conventions, where they heard each other’s tales of woe, compared notes, looked into each other’s eyes and felt the kinship of blood, and realized that all Negroes were brothers and their destiny was one. Now the Universal Negro Improvement Association can proudly boast of millions of members, whose concern is not where you were born, but are you a Negro.
This organization has a drive on for one million new members and one million dollars, to carry on its work of Negro uplift and African redemption, and we sincerely hope that the Jews will not put us to shame; but that in proportion to our meagre earnings we will oversubscribe the amount, which is a small amount indeed for the great work planned by our leader.
Jewish women have played an important part in making their campaign a success, and it is up to Negro women to rally to the call and round up the recruits and the dollars. One Jewish woman alone collected $161,200. Surely Negro women who have collected moneys to build so many churches, will now turn their attention to nation building, and thereby ensure the future for posterity.
This money must be raised and raised quickly. Extending the campaign over long indefinite periods will not help. A few hundred thousand dollars in the treasury of the organization could accomplish much along all lines, but small amounts coming in spasmodically cannot be used to advantage. Women! This is your opportunity to make your contribution to the race. Let the world know that Negroes can and will support their own cause and protect their brothers anywhere and everywhere.
***If you think what you are about to read is important, please leave us a comment below and share your thoughts. We want to know what led you to search for this information. It has been getting a lot of attention lately and we value your input.
Printed as a community service by Dr. Daniel Meaders, Professor of History at William Patterson University, and author of several books and articles, including Dead or Alive, Fugitive Slaves and White Indentured Servants Before 1800 (Garland Press, 1993)
Jennie Steers On July 25, 1903 a mob lynched Jennie Steers on the Beard Plantation in Louisiana for supposedly giving a white teenager, 16 year-old Elizabeth Dolan, a glass of poisoned lemonade. Before they killed her, the mob tried to force her to confess but she refused and was hanged. (100 Years at Lynching. Ralph Ginzburg)
The lynching of Laura Nelson
Laura Nelson Laura Nelson was lynched on May 23, 1911 In Okemah, Okluskee, Oklahoma. Her fifteen year old son was also lynched at the same time but I could not find a photo of her son. The photograph of Nelson was drawn from a postcard. Authorities accused her of killing a deputy sheriff who supposedly stumbled on some stolen goods in her house. Why they lynched her child is a mystery. The mob raped and dragged Nelson six miles to the Canadian River and hanged her from a bridge.(NAACP: One Hundred Years of Lynching in the US 1889-1918 )
We must P.rogram O.ur W.ill for E.ternal R.evitalization.
Ann Barksdale or Ann Bostwick The lynchers maintained that Ann Barksdale or Ann Bostwlck killed her female employer in Pinehurst, Georgia on June 24, 1912. Nobody knows if or why Barksdale or Bostick killed her employer because there was no trial and no one thought to take a statement from this Black woman who authorities claimed had ”violent fits of insanity” and should have been placed in a hospital. Nobody was arrested and the crowd was In a festive mood. Placed in a car with a rope around her neck, and the other end tied to a tree limb, the lynchers drove at high speed and she was strangled to death. For good measure the mob shot her eyes out and shot enough bullets Into her body that she was “cut in two.”
Marie Scott March 31, 1914, a white mob of at least a dozen males, yanked seventeen year-old Marie Scott from jail, threw a rope over her head as she screamed and hanged her from a telephone pole in Wagoner County, Oklahoma. What happened? Two drunken white men barged Into her house as she was dressing. They locked themselves in her room and criminally “assaulted” her. Her brother apparently heard her screams for help, kicked down the door, killed one assailant and fled. Some accounts state that the assailant was stabbed. Frustrated by their inability to lynch Marie Scott’s brother the mob lynched Marie Scott. (Crisis 1914 and 100 Years of Lynching)
The first page of the original pamphlet by Dr. Daniel Meaders documenting the lynching of Black women.
Mary Turner 1918 Eight Months Pregnant Mobs lynched Mary Turner on May 17, 1918 in Lowndes County. Georgia because she vowed to have those responsible for killing her husband arrested. Her husband was arrested in connection with the shooting and killing Hampton Smith, a white farmer for whom the couple had worked, and wounding his wife. Sidney Johnson. a Black, apparently killed Smith because he was tired of the farmer’s abuse. Unable to find Johnson. the killers lynched eight other Blacks Including Hayes Turner and his wife Mary. The mob hanged Mary by her feet, poured gasoline and oil on her and set fire to her body. One white man sliced her open and Mrs. Turner’s baby tumbled to the ground with a “little cry” and the mob stomped the baby to death and sprayed bullets into Mary Turner. (NAACP: Thirty Years of Lynching in the U.S. 1889-1918 )
Sculpture of Mary Turner by Meta Vaux Warrick Fuller, Public domain, via Wikimedia Commons
Keyamsha: the Shield of Righteous Power is mightier than sin.
Maggie Howze and Alma Howze -Both Pregnant Accused of the murder of Dr. E.L. Johnston in December 1918. Whites lynched Andrew Clark, age 15, Major Clark, age 20, Maggie Howze, age 20, and Alma Howze, age 16 from a bridge near Shutaba, a town in Mississippi. The local press described Johnston as being a wealthy dentist, but he did not have an established business in the true sense of the word. He sought patients by riding his buggy throughout the community offering his services to the public at large in Alabama. Unable to make money “peddling” dentistry, the dentist returned to Mississippi to work on his father’s land near Shabuta. During his travels he had developed an intimate relationship with Maggie Howze. a Black woman who he had asked to move and lived with him. He also asked that she bring her sister Alma Howze along. While using the Black young women as sexual objects Johnson impregnated both of them though he was married and had a child. Three Black laborers worked on Johnston’s plantation, two of whom were brothers, Major and Andrew Clark. Major tried to court Maggie, but Johnson was violently opposed to her trying to create a world of her own that did not include him. To block a threat to his sexual fiefdom, Johnston threaten Clark’s life. Shortly after Johnston turned up dead and the finger was pointed at Major Clark and the Howze sisters. The whites picked up Major, his brother, Maggie and her sister and threw them in jail. To extract a confession from Major Clark, the authorities placed his testicles between the “jaws of a vise” and slowly closed it until Clark admitted that he killed Johnston. White community members took the four Blacks out of jail, placed them in an automobile, turned the head lights out and headed to the lynching site. Eighteen other cars, carrying members of the mob, followed close behind. Someone shut the power plant down and the town fell into darkness. Ropes were placed around the necks of the four Blacks and the other ends tied to the girder of the bridge. Maggie Howze cried, “I ain’t guilty of killing the doctor and you oughtn’t to kill me.” Someone took a monkey wrench and “struck her In the mouth with It, knocking her teeth out. She was also hit across the head with the same instrument, cutting a long gash In which the side of a person’s hand could be placed.” While the three other Blacks were killed instantly, Maggie Howze, four months pregnant, managed to grab the side of the bridge to break her fall. She did this twice before she died and the mob joked about how difficult it was to kill that “big Jersey woman.” No one stepped forward to claim the bodies. No one held funeral services for the victims. The Black community demanded that the whites cut them down and bury them because they ‘lynched them.” The whites placed them in unmarked graves. Alma Howze was on the verge of giving birth when the whites killed her. One witness claimed that at her “burial on the second day following, the movements of her unborn child could be detected.” Keep in mind, Johnston’s parents felt that the Blacks had nothing to do with their son’s death and that some irate white man killed him, knowing that the blame would fall on the Black’s shoulders. The indefatigable Walter White, NAACP secretary, visited the scene of the execution and crafted the report. He pressed Governor Bilbo of Mississippi to look into the lynching and Bilbo told the NAACP to go to hell. (NAACP: Thirty Years of Lynching in the U.S.. 1889-1918 ) (Papers of the NAACP)
Unidentified Man and Two Women Lynched. Newspaper clipping about the incident (NAID 583895) [Subject to copyright restrictions]
Holbert Burnt at the Stake Luther Holbert, a Black, supposedly killed James Eastland, a wealthy planter and John Carr, a negro, who lived near Doddsville Mississippi. After a hundred mile chase over four days, the mob of more than 1,000 persons caught Luther and his wife and tied them both to trees. They were forced to hold out their hands while one finger at a time was chopped off and their ears were cut off. Pieces of raw quivering flesh was pulled out of their arms, legs and body with a bore screw and kept for souvenirs. Holbert was beaten and his skull fractured. An eye was knocked out with a stick and hung from the socket. (100 Years of Lynching by Ralph Ginzburg)
WHO ARE OUR REAL HEROES? American mobs lynched some 5.000 Blacks since 1859, scores of whom were women, several of them pregnant. Rarely did the killers spend time in jail because the white mobs and the government officials who protected them believed justice meant (just us) white folks. Lynching denied Blacks the right to a trial or the right to due process. No need for a lawyer and a jury of your peers: the white community decided what happened and what ought to be done. After the whites accused Laura Nelson of killing a white deputy In Oklahoma, they raped this Black woman, tied her to a bridge trestle and for good measure, They lynched her son from a telephone pole. Had the white community reacted in horror after viewing the dangling corpses of Laura Nelson and her son? No, they came by the hundreds, making their way by cars, horse driven wagons, and by foot to view the lynching. Dressed in their Sunday best, holding their children’s hands and hugging their babies the white on-lookers looked forward to witnessing the spectacle of a modern day crucifixion. They snapped pictures of Laura Nelson, placed them on postcards and mailed them to their friends boasting about the execution. They chopped of f the fingers, sliced off the ears of Ms. Holbert, placed the parts In jars of alcohol and displayed them in their windows. White America today know little or nothing about lynching because it contradicts every value America purports to stand for. Blacks, too, know far too little about the lynchings because the subject is rarely taught in school. Had they known more about these lynchings, I am almost certain that Blacks would have taken anyone to task, including gangster rappers, for calling themselves niggers or calling Black women “hoes” and “bitches.” How could anybody in their right mind call these Black women who were sexually abused, mutilated, tortured and mocked the same degrading Please do not throw this away. Give it to a friend or a names that the psychopathic lynchers called them? relative. Peace. What Black woman in her right state of mind would snap her fingers or tap her feet toihe beat of a song that contained the same degrading remarks that the whites uttered when they raped and lynched them The lynchers and the thousands of gleeful spectators called these Black women niggers when they captured them, niggers when they placed the rope around their necks and niggers when their necks snapped. Whites viewed Black women as hated black things, for, how else can one explain the treatment of Mary Turner? The lynch mob ignored her cries for mercy, ripped off her clothes, tied her ankles together, turned her upside down, doused her naked body with gas and oil, set her naked body on fire, ripped her baby out of her, stomped the child to death and laughed about it. Blacks purchased Winchesters to protect themselves, staged demonstrations, created anti-lynching organizations, pushed for anti-lynching legislation and published articles and books attacking the extralegal violence. Many pocked up. left the community never to return again. Others went through bouts of sadness, despair, and grief. Some broke down, a few went insane. Others probably fell on their knees, put their hands together, closed their eyes and begged Jesus for help. Jesus help us. Do not forsake us. But Jesus. the same white man the lyncher’s ancestors taught us to love, never flew out of the bush in a flame of fire armed with frogs and files and locusts to save Mary Turner. No thunder, no rain, no hail and no fire blocked the lynchers from hanging Laura Nelson. He did not see the “affliction” of the Holberts; he did not hear the screams of Marie Scott or the cry of Jennifer Steers. So who are our real heroes?. Little Kim Is not a hero. Oprah is not a hero.. Whoople Goldberg is not a hero. Michael Jordan is not a hero. Dennis Rodman Is not a hero. They are entertainers, sport figures. creations of the media, media icons and they are about making huge sums of money and we wish these enterprising stars well. . Mary Turner, Laura Nelson, Marie Scott and Jennie Steers are your true historical heroes. Niggers they were not. Bitches they were not. Hoes they were not. They will not go down in history for plastering their bodies with tattoos, inventing exotic diets, endorsing Gator Ade, embracing studIo gangsterism, They were strong beautiful Black women who suffered excruciating pain, died horrible deaths. Their legacy of -strength lives on. These are my heroes. Make them yours as well.
The second page of the original pamphlet by Dr. Daniel Meaders documenting the lynching of Black women.
Addendum=== Below are women who were lynched in addition to the initial findings of Dr. Daniel Meaders. They can be found in the pages of the book 100 Years of Lynching by Ralph Ginzburg.
Mae Murray Dorsey and Dorothy Malcolm On July 25, 1946, four young African Americans—George & Mae Murray Dorsey and Roger & Dorothy Malcom—were shot hundreds of times by 12 to 15 unmasked white men in broad daylight at the Moore’s Ford bridge spanning the Apalachee River, 60 miles east of Atlanta, Georgia. These killings, for which no one was ever prosecuted, enraged President Harry Truman and led to historic changes, but were quickly forgotten in Oconee and Walton Counties where they occurred. No one was ever brought to justice for the crime.
We are going to emancipate ourselves from mental slavery.
Ballie Crutchfield Around midnight on March 15, 1901 Ballie Crutchfield was taken from her home in Rome to a bridge over Round Lick Creek by a mob. There her hands were tied behind her, and she was shot through the head and then thrown in the creek. Her body was recovered the next day and an inquest found that she met her death at the hands of persons unknown (euphemism for lynching). After Walter Sampson lost a pocketbook containing $120, it was found by a little boy. As he went to return it to its owner, William Crutchfield, Ballie’s brother, met the boy. Apparently, the boy gave him the pocketbook after being convinced it had no value. Sampson had Crutchfield arrested and taken to the house of one Squire Bains. A mob came to take Crutchfield for execution. On the way he broke lose and escaped in the dark. The mob was so blind with rage they lay blame on Ballie as a co-conspirator in her brother’s alleged crime and proceeded to enact upon their beliefs culminating in the aforementioned orgy of inhumanity.
Belle Hathaway At 9 o’clock the night of January 23, 1912 100 men congregated in front of the Hamilton, Georgia courthouse. They then broke into the Harris County Jail. After overpowering Jailor E.M. Robinson they took three men and a woman one mile from town. Belle Hathaway, John Moore, Eugene Hamming, and “Dusty” Cruthfield were in jail after being charged with the shooting death a farmer named Norman Hadley. Writhing bodies silhouetted against the sky as revolvers and rifles blazed forth a cacophony of 300 shots at the victims before the mob dispersed.
Sullivan Couple Hung as Deputy Sheriff and Posse Watch Fred Sullivan and his wife were hanged after being accused of burning a barn on a plantation near Byhalia, Mississippi November 25, 1914. The deputy sheriff and his posse were forced to watch the proceedings.
Cordella Stevenson Raped and Lynched Wednesday, December 8, 1915 Cordella Stevenson was hung from the limb of a tree without any clothing about fifty yards north of the Mobile and Ohio Railroad outside Columbus, Mississippi. The gruesomely horrific scene was witnessed by thousands and thousands of passengers who traveled in and out of the city the next morning. She was hung there by a bloodthirsty mob who had taken her from slumber, husband and home to the spot where she was raped and lynched. All this was done after she had been brought to the police station for questioning in connection with the arson of Gabe Frank’s barn. Her son had been suspected of the fire. The police released her after she convinced them her son had left home several months prior and she did not know his whereabouts. After going to bed early, a knock was heard at the door. Her husband, Arch Stevenson went to answer, but the door was broken down first and his wife was seized. He was threatened with rifle barrels to his head should he move. The body was left hanging until Friday morning. An inquest returned a verdict of “death at the hands of persons unknown.”
5 Hanged on One Oak Tree Three men and two women were taken from the jail in Newberry, Florida on August 19, 1916 and hanged by a mob. Another man was shot by deputy sheriffs near Jonesville, Florida. All this was the result of the killing the day prior of Constable S.G. Wynne and the shooting of Dr. L.G. Harris by Boisey Long. Those who were lynched had been accused of aiding Long in his escape.
Mary Conley After Sam Conley had been reprimanded by E.M. Melvin near Arlington, Georgia, his mother Mary intervened to express her resentment. After Melvin slapped and grappled with her, Sam Conley struck Melvin on the head with an iron scale weight, resulting in his death shortly afterward. Although Sam escaped, his mother was captured and jailed. She was taken from the jail at Leary and her body was riddled with bullets. Her remains were found along the roadside by parties entering into Arlington the next morning.
Bertha Lowman Demon Lowman, Bertha Lowman, and their cousin Clarence Lowman were in the Aiken, South Carolina jail when it was raided by a mob early on October 8, 1926. The three had been in jail for a year and a half while they were tried for the murder of Sheriff and Klansman Henry H.H. Howard. Howard was shot in the back while raiding the house of Sam Lowman, father to Bertha and Demon. Klansmen filed by Howard’s body two-by-two when it laid in state. A year after his funeral a cross was burned in the cemetery at his grave. Although the Lowman’s were tried and sentenced to death, a State Supreme Court reversed the findings and ordered a new trial. Demon had just been found not guilty when the raid on the jail occurred. Taken to a pine thicket just beyond the city limits their bodies were riddled with bullets. The events which resulted in this lynching are surreal to say the least. Samuel Lowman was away from home at a mill having meal ground on April 25, 1925. Sheriff Howard and three deputies appeared at the Lowman Cabin three miles from Aiken. Annie Lowman, Samuel’s wife and their daughter Bertha were out back of the house working. Their family had never been in any kind of trouble. They did not know the sheriff and he did not know them. Furthermore, they were not wearing any uniform or regalia depicting them as law enforcers. Hence the alarming state of mind they had when four white men entered their yard unannounced, even if it was on a routine whiskey check. It was even more distressing because a group of white men had come to the house a few weeks earlier and whipped Demon for no reason at all. After speaking softly to each other the women decided to go in the house. When the men saw the women move towards the house they drew their revolvers and rushed forward. Sheriff Howard reached the back step at the same time as Bertha. He struck her in the mouth with his pistol butt. Mrs. Lowman picked up an axe and rushed to her daughter’s aid. A deputy emptied his revolver into the old woman killing her. Demon and Clarence were working in a nearby field when they heard Bertha’s scream. Demon retrieved a pistol from a shed while Clarence armed himself with a shotgun. The deputies shot at Demon, who returned fire. Clarence’s actions are not clear. When it was all over a few seconds later the Sheriff was dead. Bertha had received two gunshots to the chest just above her heart. Clarence and Demon were wounded also. In total five members of the Lowman family were in put jail. Samuel Lowman returned to find in his absence he had become a widower with four of his children in jail along with his nephew. In three days he would be charged with harboring illegal liquor when a quarter of a bottle of the substance is found in his backyard. For that the elderly farmer was sentenced to two years on the chain gang. 18 year old Bertha, 22 year old Demon and 15 year old Clarence were tried for the Sheriff’s murder and swiftly found guilty. The men were sentenced to death with Bertha given a life sentence. Demon’s acquittal made it appear that Clarence and Bertha would been freed as well. The day they were murdered they were taken from the jail, driven to a tourist a few miles from town and set loose. As they ran they were shot down. Mr. Lowman contended one of the deputies who coveted the Sheriff’s job was his real killer. The same man later led the mob which slew Lowman’s children and nephew. Apparently, he knew they could identify him as the culprit. More on documented cases of Black Women who were Lynched in America.
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